"The Jews are distinguished among the
nations by this—that their
oracles are the only true ones, of which
we are not permitted to doubt."
The Jews are distinguished among the nations by this—that their oracles are the only true ones, of which we are not permitted to doubt. These oracles, which they understand only in the literal sense, have a hundred times foretold to them that they should be masters of the world; yet they have never possessed anything more than a small corner of land, and that only for a small number of years, and they have not now so much as a village of their own. They must, then, believe, and they do believe, that their predictions will one day be fulfilled, and that they shall have the empire of the earth. ...
Herod, afterwards protected by Augustus, became one of the most powerful sovereigns among the petty kings of Arabia. He restored Jerusalem, repaired the fortifications that surrounded the temple, so dear to the Jews, and rebuilt the temple itself; but he could not finish it, for he wanted money and workmen. This proves that, after all, Herod was not rich; and the Jews, though fond of their temple, were still fonder of their money. ...
From this short summary it results that the Hebrews have ever been vagrants, or robbers, or slaves, or seditious. They are still vagabonds upon the earth, and abhorred by men, yet affirming that heaven and earth and all mankind were created for them alone. ...
(What did Jews contribute to human
knowledge = only usury)
You then ask whether the ancient philosophers and law-givers borrowed from the Jews, or the Jews from them? We must refer the question to Philo; he owns that before the translation of the Septuagint the books of his nation were unknown to strangers. A great people cannot have received their laws and their knowledge from a little people, obscure and enslaved. In the time of Osias, indeed, the Jews had no books; in his reign was accidentally found the only copy of the law then in existence. This people, after their captivity at Babylon, had no other alphabet than the Chaldæan; they were not famed for any art, any manufacture whatsoever; and even in the time of Solomon they were obliged to pay dear for foreign artisans. To say that the Egyptians, the Persians, the Greeks, were instructed by the Jews, were to say that the Romans learned the arts from the people of Brittany. The Jews never were natural philosophers, nor geometricians, nor astronomers. So far were they from having public schools for the instruction of youth, that they had not even a term in their language to express such an institution. The people of Peru and Mexico measured their year much better than the Jews. Their stay in Babylon and in Alexandria, during which individuals might instruct themselves, formed the people to no art save that of usury. They never knew how to stamp money; and when Antiochus Sidetes permitted them to have a coinage of their own, they were almost incapable of profiting by this permission for four or five years; indeed, this coin is said to have been struck at Samaria. Hence, it is, that Jewish medals are so rare, and nearly all false. In short, we find in them only an ignorant and barbarous people, who have long united the most sordid avarice with the most detestable superstition and the most invincible hatred for every people by whom they are tolerated and enriched. Still, we ought not to burn them.
JEWS. - Voltaire, The Works of Voltaire,
Vol. V (Philosophical Dictionary Part 3)
[1764]
See also:
Though I have not yet had a chance to learn much about Voltaire, I always suspected that he might have had some Jewish support in the creation of his anti-Catholic Encyclopedia. These seems to suggest otherwise.
ReplyI'm far from an expert, but he did defend Jews occasionally, but many, many times he wrote things about them which would be considered highly anti-semitic today.
http://winstonsmithministryoftruth.blogspot.co.uk/2010/12/voltaire-on-jews_15.html