[Note: As this article is reconstructed from a copy some
content/layout may vary from the original posting.]
Elie Wiesel on raping German girls
Naomi Seidman, professor of Jewish
Culture at the University of California, writes in her 1996 paper Elie
Wiesel and the Scandal of Jewish Rage about Wiesel's
reference to raping German girls in the Yiddish version of "his" book Night
pages 5 & 6
[a back-up of this
1996 document can
also be found
here]
"In both the Yiddish and the French
[versions of Night], the narrator
criticizes the other survivors for thinking of nothing but food, and "not of
revenge." The following passage is taken from the Yiddish, but the French is
similar:
The first gesture of freedom: the starved men made an effort to get
something to eat. They
only thought about food. Not about revenge. Not about
their parents. Only about bread. And
even when they had satisfied their hunger they still did
not think about revenge.
But the Yiddish continues: "Early the next day Jewish boys
ran off to Weimar to steal clothing and potatoes. And to rape German girls [un
tsu fargvaldikn daytshe shikses]. The historical commandment of revenge was
not fulfilled." In French this passage reads: "Le lendemain, quelquesjeunes
gens coururent a Weimar ramasser des pommes de terre et des habits-et
coucher avec des filles. Mais de vengeance, pas trace." Or, in Stella
Rodway's English rendition: "On the following morning, some of the young men
went to Weimar to get some potatoes and clothes and to sleep with girls. But
of revenge, not a sign."
To
describe the differences between these versions as a stylistic reworking is
to miss the extent of what is suppressed in the French. Un di velt depicts a
post-Holocaust landscape in which Jewish boys "run off" to steal provisions
and rape German girls; Night extracts from this scene of lawless retribution
a far more innocent picture of the aftermath of the war, with young men
going off to the nearest city to look for clothes and sex. In the Yiddish,
the survivors are explicitly described as Jews and their victims (or
intended victims) as German; in the French, they are just young men and
women. The narrator of both versions decries the Jewish failure to take
revenge against the Germans, but this failure means something different when
it is emblematized, as it is in Yiddish, with the rape of German women. The
implication, in the Yiddish, is that rape is a frivolous dereliction of the
obligation to fulfill the "historical commandment of revenge"; presumably
fulfillment of this obligation would involve a concerted and public act of
retribution with a clearly defined target."
------------------------------
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