Winston Smith Ministry of Truth Archive
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Oliver Cromwell: King of the Jews
Oliver Cromwell (1599 – 1658)
Below is a newspaper article from 1753
which is the earliest report I've found
on the story that Jews believed Oliver
Cromwell may have been their messiah.
The article consists mostly of an
extract from a French book published in
1691 (François Raguenet's Histoire
D'Oliver Cromwel).
The London Evening Post
Tuesday, November 20, 1753
LONDON
To the AUTHOR,
SIR,
The account of the Jews inquiring
into the pedigree of Oliver
Cromwell, in order to set him up for
their so long expected messiah, was
but little known, until the author
of An Answer to the
Considerations laid
it before the public : It has been
since a common topic of
conversation, and therefore I hope
it will give an entertainment to the
curious, to read an extract of this
affair, taken from Raquenet's
History of Oliver Cromwell, in 410.
Paris 1691, P. 321, 322, &c.
The affairs of the Protestants in the
valleys of Piedmont being thus settled,
Cromwell, who had no longer any foreign
business to engage his attention,
applied himself to reform the abuses
which he observed had crept into the
republic.—He began this work by the
retrenchment of
all superfluous expenses, which
principally regarded persons of quality
; he moderated the excess of sumptuous
entertainments, the pomp of equipages,
the magnificence of furniture, and the
richness of apparel, by a great variety
of proclamations, in which he descended
to to minute a detail, that it appeared
ridiculous to the great, but it charmed
the common people, whose favour he
chiefly aimed at in this affair: He even
went so far as to allot the very number
of servants, that each according to his
rank should be permitted to keep, and
abolished every thing that had any shew
of luxury and pride.
After this, he made a positive
prohibition against all games of hazard,
under very severe penalties : He enacted
very rigorous laws againft usurers, and
established so many other regulations,
for the good of religion, the peace of
the state, the security of commerce, the
adminstration of justice, and the
support of all other Christian and civil
virtues, that the Puritan ministers no
longer spoke of him in the pulpit but
with admiration, and the people began to
look upon him as a divine man : In
short, his reputation grew to such a
high pitch, that the Jews in Asia having
heard the many great things that were
said to be done by him, by the voice of
fame, which did not fail to exaggerate
matters more and more in proportion as
she carried them to greater distance,
came to a resolution to send some of
their own people into England, in order
to inform themselves, whether he was not
the deliverer or redeemer whom they
expected, and whom they have constantly
believed they should find among the
Number of those extraordinary generals
who have made their appearance in the
world since their dispersion.
They pitched upon for this embassy the
famous Jacob ben Azahel, who had orders
to take along with him, as he passed
through Bohemia, David ben Eliezer,
rabbi of their synagogue at Prague, who
was a complete master in all the
languages of Europe, and Rabbi Menasseh
Ben Israel of Amsterdam, whose office it
was to serve them by way of guide.
1656. When they were arrived at London,
in order to conceal the true design of
their going thither, they at first only
produced a credential relating to the
establishment of a company for the
carrying on a commerce to the Levant,
from which they pretended the English
would reap great advantages. The
commissioners of the Board of Trade
received them with joy, and the
proposals they made were very favourably
listened to ; but as these could not be
received without introducing a new sort
of religion in the republic, they sent
them back to Cromwell, in whose hands
alone was lodged the power of doing it
in quality of Protector. Cromwell too,
in the same manner, gave them a very
gracious reception, in consideration of
commerce, which he hoped might become
more flourishing in England by their
means: He even granted them a private
audience, which they asked of him, in
which these two Jews having intimated to
him the great esteem in which they held
the famous Library of the University of
Cambridge, Cromwell, who could not tell
how to forgive the zeal which this
university had shown for the late King,
promised these strangers to sell them
all the manuscripts, with whatever other
books they should find there most
curious and valuable.
They then went a second time to review
the books and take a catalogue of their
number, and the condition they were in,
which they did in presence of the
librarians who showed them to them,
thinking at the same time that they had
no other design in this, than to satisfy
their curiousity, agreeably to what they
declared : Bur after this, instead of
returning stright to London, they took
occasion, by means of this journey, to
convey themselves, in prosecution of the
principal design of their embassy, into
Huntingdonshire, where the parents of
Cromwell were originally born ; and this
with a view to inform themselves about
his birth, and to learn from those who
might be best acquainted with his
pedigree, whether there were never any
among his ancestors descended from
Hebrew blood. Whatever precautions they
might have taken to keep this senseless
enquiry a secret, it was not possible
for them for them to contrive it so as
that it should not be discovered ; the
News of it soon spread itself in London,
and occasioned many stinging railleries
against the Protector, who conceived fso
sharp a resentment from it, that he
refused these unfortunate Jews not only
the liberty of commerce, and the
purchase of the library of the universty
of Cambridge, which he had flattered
them with the hopes of, but moreover
declared to them, with great warmth, in
a very solemn audience which he had
expressly given them for that purpose,
that the republic and he made profession
to adore a crucified God, and they would
by no means consent to have any trade
carried on with those whom they looked
upon as his most irreconcilable enemies
; and at the same time dismissed them,
without allowing them the liberty of
making the least reply. But whatever
were the artifices Cromwell had recourse
to, to persuade the people that the zeal
which he had for the Christian
religion had been the cause of his
rupture with the Jews, this did not
hinder all the world from seeing that
his resentment had been his sole motive
to it. This appears plainly from a small
libel that was handed about at that
time, entitled, Cromwell,
the Lion of the Tribe Judah, in
which what I have just now been relating
about the deputation of the synagogues
of Asia and Germany, was exposed with
the smartest reflections
and inmost delicate raillery that could
be imagined upon this subject against
the Protector.
Addendum - by this Site:
Wikipedia has the following to say in the entry on
Oliver
Cromwell:
As Lord Protector, Cromwell was aware of the Jewish
community's involvement in the economics of the Netherlands,
now England's leading commercial rival. It was this—allied
to Cromwell's tolerance of the right to private worship of
those who fell outside Puritanism—that led to his
encouraging Jews to return to England in 1657, over 350
years after their banishment by
Edward I, in the hope that they would help speed up the
recovery of the country after the disruption of the Civil
Wars.[125]
There was a longer-term motive for Cromwell's decision to
allow the Jews to return to England, and that was the hope
that they would convert to Christianity and therefore hasten
the Second Coming of Jesus Christ, ultimately based on
Matthew 23:37–39 and
Romans 11.
Wikipedia deliberates more under the entry "Resettlement
of the Jews in England":
Cromwell believed that Jews could be used as skilled
purveyors of foreign intelligence (which would assist his
territorial ambitions).[32]
Further, toleration of Protestant sects made political sense
for Cromwell as it prevented disorder and promoted harmony.
He justified the readmission of the Jews using this same
tolerant approach, as well as believing that it would
improve trade (he saw the Jews as an important part of
Amsterdam’s financial success).[33]
Competition with the Dutch for trade and the increasingly
protectionist commercial policy that led to the
Navigation Act in October 1651 made
Oliver Cromwell want to attract the rich Jews of
Amsterdam to London so that they might transfer their
important trade interests with the
Spanish Main from the Netherlands to England.
Jewish rabbi and kabbalist
Menasseh Ben Israel before Oliver Cromwell
"When a Jew, in America or in South Africa, talks to
his Jewish companions about 'our' government, he means the
government of Israel."
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It seems that Cromwell was a follower of this British Israel cult.
ReplyOliver Cromwell called his soldiers Israelites, had the slogan "Lion of Judah" on his flag and believed, that the Irish Catholics were "Amalek" and treated them accordingly:
"...Cromwell who regarded papists as Amalektites, that included airing the theory that Cromwell slaughtered the Irish in deliberate reenactment of Old Testament justice: "Cromwell smote the Irish, as the children of Israel did the Moabites and Amalektites, with the edge of the sword, under the sanction of a divine mission, and in the full faith that he was fighting the battles of the "Lord of Hosts". (From The First Prejudice: Religious Tolerance and Intolerance in Early America)
From a novell from Walter Scott:
"Since Cromwell has been mentioned, we direct your attention to the novel by Sir Walter Scott, “Woodstock”. Here Cromwell repeatedly refers to the British people as Israel. For example, in chapter 30: “Now as my soul liveth, and as he liveth who hath made me ruler in Israel.”
And again in chapter 34: “For surely as he who hath been to our British Israel, as a shield of help and a sword of excellency making her enemies to be found liars.”
In 1612, according to the Yachting Monthly of November 1920, in Leigh’s Accedence of Armory, reference is made to our origin by one Treuisa. Here he calls us “the people of God”, and the land he calleth “God’s land.”
That's very interesting. Thanks for posting it.
Cromwell in Ireland Episodes 1 & 2
Replyhttp://www.youtube.com/user/MumblesOg/videos?query=cromwell
mistake:
Replytaken from Raquenet's History of Oliver Cromwell, in 410. Paris 1961, P. 321, 322, &c.
Paris 1691
Spotters' badge for you
"Strictly speaking it is INCORRECT to call an Ancient Israelite a Jew or to call a contemporary Jew an Israelite or a Hebrew." (1980 Jewish Almanac, p. 3).
Reply"Edom (read that "Kenites", sons of Cain) is in Modern Jewry" ~ The Jewish Encyclopedia 1905 edition
Rabbi Stephen Wise, one of the main Jewish leaders in the United States a few years ago, stated that when the Jews returned to Jerusalem from Babylon (with a small remnant of the True Israelites), about 536 B.C., they brought with them the teachings which became known as the Babylonian Talmud. "THIS WAS THE END OF HEBRAISM AND THE BEGINNING OF JUDAISM", the learned Rabbi stated. (This is when the Jews usurped the identity of the tribe of Judah, one of the twelve tribes of True Israel. The Jews have never been Israelites) !!!
"JEWS BEGAN TO CALL THEMSELVES HEBREWS AND ISRAELITES IN 1860". ~ Encyclopedia Judaica 1971 Vol 10:23 (They were Edomites/Kenites (sons of Cain) before that, hmmm, how did they change their DNA/genes in the 19th century???) !!!!!
Dr. Abba Hillel Silver, a well known Jew, when writing in the Jewish publication, Liberal Judaism, January, 1949, about the newly created state of (fake) Israel declared: "FOR THE CURSE OF CAIN, the curse of being an outcast and a wanderer over the face of the earth has been removed..." !!! (He just told you ALL JEWS are from their father Cain which was fathered by the Serpent of Genesis 3:14,15) !!!!!
“Zionism is Judaism, and Judaism is unthinkable without Zionism.” (Harper’s Encyclopedia of United States History, Vol. X, “Zionists”).
“Some call it Marxism (Communism), I call it Judaism.” – Rabbi Stephen Samuel Wise - The American Bulletin, May 5, 1935. (Judaism is nothing but disguised, camouflaged Communism, therefore, Zionism is nothing but disguised, camouflaged Communism) !!!
Jesus speaking to the Jews of his day and He could not have said this to them if the Jews were not Cain's descendants so, think on it.....
Reply"Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of RIGHTEOUS ABEL unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.